Blaming Hindu spiritual processions for communal violence unmasks India’s self-anointed secularists


The politics of procession is an oft-repeated diatribe that turns into a handy excuse to tarnish a sure group. However, what typically will get buried underneath the reams of such atrocious literature is the truth that communalism doesn’t specific itself through politics

Representational picture. Reuters

The discourse has been relatively charitable in abusing the Hindutva brigade in the case of situations of communal violence. But the development to supply a selective studying —  as has been offered in a number of shoddy attempts — and declare a grand idea is turning into relatively stale. The irony of the timing maybe, given the backdrop of the bogey being raised in mild of the latest assaults on the Capitol within the United States of America, couldn’t have been worse although: that is the month that marks the thirty first 12 months of a genocidal exodus of Kashmiri Pandits from their homeland – a smear so darkish on the face of India’s faux liberals that they will maybe by no means take away it. Not that it issues – the animosity that they possess for the ‘uncultured’ and ‘barbarian’ natives of India maybe overrides all the things else that they witness.

Nor is the hype on secularism ever seen in the case of a state like Meghalaya. For greater than 4 many years now, Hindus of Meghalaya have been on the receiving finish of the xenophobic Christian Khasi Students Union (KSU). As has solely very just lately been delivered to mild, it started in 1979 with the desecration of a Kali idol throughout Diwali in Shillong, adopted by the ethnic cleaning of Bengalis. This too is a tale of forced migration just like the Kashmiri Pandits, that also stays untold and unknown to most Indians, because of the curious silence of the bleeding-heart secularists of India. Perhaps a selective form of xenophobia is a permissible crime of their world.

Communalism Doesn’t Need a Procession to Manifest

The politics of procession is an oft-repeated diatribe that turns into a handy excuse to tarnish a sure group with out hesitation. However, what typically will get buried underneath the reams of such atrocious literature is the truth that communalism doesn’t specific itself through politics; it’s in regards to the intolerance in direction of easy issues within the title of spiritual values of the few.

In January 2020, two communities engaged in a stone pelting in Qutubpur Kusani Village in Saharanpur District.  As standard, the set off was one thing anodyne – a music band was accompanying resident Dharampal Singh, who had retired from the native Inter-College. Muslims objected to a Hindu band procession enjoying music in entrance of their home, resulting in an altercation that rapidly escalated into violence between the 2 communities.

Communalism additionally reveals itself up within the type of intolerance in direction of individuals desirous to work on their very own parcels of land. In Uttar Pradesh’s Auraiya district the identical month, an FIR was registered towards eleven individuals of a sure group by the Uttar Pradesh Police for beating up a military jawan supervising building work on his personal plot. His crime? Locals had accused the jawan of being inebriated and elevating the ‘incendiary’ Jai Shri Ram slogans. This led to a fracas, with a crowd of Muslims heckling and beating up the jawan.

Walking again in time barely, one wonders what procession did the Kashmiri Pandits maintain that brought about them to face incidents of stone pelting? Wanting to maybe get a second likelihood at life in transit camps in Baramulla, Haal and different locations in Kashmir , they’re now compelled to really feel caged and are unable to roam about freely.

Questions additionally stay as to how Ramanathapuram in Tamil Nadu could be allowed to witness ‘fatwas’ declaring Muslim-majority villages out of certain for individuals even from the district itself. What procession drove this radical resolution?

The excuse {that a} group will get provoked to take sure steps is kind of a baffling justification. When the case of Munawar Faruqui got here up, the provocation resulted in a police case. Comparisons of the same to the beheadings in France appeared like a merciless joke, particularly given the truth that individuals misplaced lives for printing a cartoon. If provocation is really easy, it frankly raises the query on the sagacity of communities to train restraint.

Provocation isn’t just a one-way avenue in any case. The selective studying reeks of hypocrisy much more, when one sees the utter silence on assaults on temples in Andhra Pradesh. The DGP of Andhra Pradesh was on record to inform the media that in 2020, about 228 instances of assaults on temples had been registered in Andhra Pradesh, in comparison with 305 instances in 2019, 267 in 2018, 318 in 2017, 332 in 2016 and 290 in 2015. One can, maybe, marvel the place the politics of procession performs a task in encouraging temple assaults.

The record may get lengthy if one had been to be trustworthy, however honesty and secularism are like oil and water – an emulsion that’s immiscible. The selective studying of the communal historical past of India is an issue that tries to cowl up the complexity of India’s inter-community relations by portray one group because the villain. Honest introspection, nevertheless, continues to stay a distant dream in the case of the self-appointed vanguards of India’s values. As their edifices crumble down challenged by the questions on their narrative, one can solely pray that some classes might be learnt ultimately, in order that the self-anointed secularists of India can converse truthfully for as soon as.

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